To protect oneself from evil forces on new moon day or other days, one should offer a coconut to one’s family deity. One should pray that the bad energies troubling one self are transferred to the coconut and then the coconut should be broken in front of the God. A coconut is mediumistic in nature: it can attract and transmit good as well as evil energies.
about vartaphalaks...
the ubiquitous vartaphalaks which dot the older parts of pune city in hundreds, represent a fascinating case of public spaces which become sites of articulation of different kinds of agendas and identities, in an urban context. vartaphalaks generally serve as visual markers of the collective that exists in the precincts of that notice board. this could be local branches of political parties, youth collectives, residential collectives, auto rickshaw drivers’ unions and so on.
the various symbols and imagery that is inscribed in and around these spaces and the content and the rhetoric of the matter written on vartaphalaks make for a public space extremely rich in visual content.
spaces around vartaphalak
this is a typical space as defined by a vartaphalak. this message was written a day after the civic election results were declared, expounding on the topic of 'kartavya':
It is but natural to be enthused by victory and be disappointed by defeat. However our tradition tells us that more important than victory or defeat is our duty
spaces around vartaphalaks
Saturday, September 22, 2007
What they say
To protect oneself from evil forces on new moon day or other days, one should offer a coconut to one’s family deity. One should pray that the bad energies troubling one self are transferred to the coconut and then the coconut should be broken in front of the God. A coconut is mediumistic in nature: it can attract and transmit good as well as evil energies.
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